I didn't grow up in a church community, though I had a brief love affair with the ritual I found in an Episcopal church in Oregon in my twenties. My legitimate quest to create a spiritual practice was birthed in middle age by borrowing from the Buddhist practice of mindfulness, and the strong connection I felt for the worship of the Earth as taught us by our first nations. In Native American cultures The Great Spirit is a deity intertwined with the fabric of the Universe and the web of the life on Earth. It wasn't until recent years I discovered my Wiccan roots and the pre-Christian possibility that my ancestors were Earth worshippers. When I started this journey I worried because I didn’t know how to pray. Turns out we all know how to pray through our love of and gratitude for the gifts of life. This vault is for those who, like me, hunger for a spiritual practice and are learning to braid their own.

Friday, January 8, 2016

Mitakuye Oyasin


Mitakuye Oyasin (Mutawkwey Ahsun) is a Lakota term that reflects a world view of interconnectedness. The phrase translates in English as "we are all related," or "all my relations." It is an expression of oneness and harmony with all forms of life: other people, animals, birds, insects, trees and plants, and even rocks, rivers, mountains and valleys. Beginnings, endings and all exclamation points in native rituals and ceremonies get a just-audible "Mitakuye Oyasin" from ceremony leaders and close followers. 

I understood this sentiment almost instantly . . . from an intellectual perspective it makes sense based on how life evolved on Earth. I get that we all breathe the same air over and over. But I did not really connect to Mitakuye Oyasin until I faced it straight up.